I must not forget that at certain times when my headaches were raging I had an intense longing to make another human being suffer by hitting him in exactly the same part of his forehead
The ordinary human view is completely fixated on the quality of experiences and their protected causes and outcomes.
The reifying impulse of being can be bathed in gnostic yearning, which cuts through both being and nonbeing at the root.
It is like saying that in the eye of a man facing a panorama the whole scene lives again in all its detail, but just as in the retina what lives clearly is only the point that, `each time eventually,' is in focus,
And yet if "objectivity" means "objectivity," to see objectively either has no sense because it must have a subject or it is the extreme consciousness of the man who is one with things, has all things in himself: `one, indivisible,' the persuaded: god.
There is the self and the other. Michelstaedter's project to absorb one's insufficiency and cancel the subject approximates to esoteric teachings which seek too cancel the duality between the self and the other, thus making action complete and free.
The trained man is reduced to not allowing his reality to depart from the moment: his direct mode is the sign of a given near-relation.
And not only do the others believe them persuaded, for to the ignorant "being of good faith" is a synonym for "being persuaded," but they themselves-if one excludes the sly-in the persuasion of wanting to conquer, taking their need itself as reason, are fooled by their own words.
For love they wanted to eliminate strife among men and offered them a law based on the presupposition that love-the orientation toward the absolute, toward god-exists in all, and the law made them all brothers and united them in mutual respect.
Initiative always belongs to the strongest, and the "league of the weak" was formed precisely at the expense of the stronger
Thus even humanity, in whom the final form of will arises, attends to its own continuity.
If the will of nature to actualize itself in a single point by means of the sequence of individual crystallizations culminates in a man's consciousness,
The man who lives without persuasion, without ever daring to want it, does not have an end or reason in his power that might escape from that point, unless to repeat itself in the past or future.
In dream sequential reality does not exist.
If interest wants to clarify an indistinct element of the present vision
Their memory is made up of nodules of dispositions awaiting conventional forms to be recognized;
Security is easy but that much harder; society has well-determined methods: it binds, limits, threatens.
for the world is nothing but my world, and if I possess it I have myself.
The rhetoric of science is the affirmation of this work, which is nothing but referring to the deficiency of things as if it were sufficient to the demand of persuasion.
When man senses the insufficiency of his persona and feels faint before that which escapes his power, he turns to re-search the positions where the actual sense of his persona had previously flattered him with the voice of pleasure,
They no longer hear the voice of things telling them, "You are,"